- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…y transferring full legal title to the State.41 In these ways antagonisms between Jews and Arabs — which continue to a great degree to center on the issue of land — were exacerbated. The Ottoman Land Codes and Laws of 1858 and 1859, then, were issued in order to assure state control over the lands of Palestine and to increase state revenues from those lands. For a variety of reasons much of the cultivated or occupied land was never registered or…
…24 Jan Alef-Bet Workshop January 24, 2016 6:00 pm – 6:50 pm ALEFBET Workshop 1 More Info…
…07 Feb Alef-Bet Workshop February 7, 2016 6:00 pm – 6:50 pm ALEFBET Workshop 1 More Info…
…31 Jan Alef-Bet Workshop January 31, 2016 6:00 pm – 6:50 pm ALEFBET Workshop 1 More Info…
…i.org requesting the BEKI office to bill your account. If you’re paying by check, make the check out to “Cong. BEKI” or to “Congregation Beth El–Keser Israel.” Endowments – Click on the “Endowments” tab above to learn more about BEKI endowments and how to create one. Donate Stock or Securities – We can accept donation of stocks, bonds and other securities directly from you or your broker. Please contact the Office Manager at 203. 389.2108 x114 or …
…ses Maimonides, the Rambam, broke the mold with the publication of his law code Mishne Torah. In his concise Hebrew, the Rambam systematized much of the known body of practical Jewish law into a law code that could serve as a quick reference guide to any student or judge. But unlike previous law books, this book did not include minority opinions, did not quote passages from the Talmud as its source of authority, did not present compelling argument…
…osephus and Philo. Bilde, for example, writes: “In my opinion this tension between realistic glimpses of a dangerous situation, and a pacifist interpretation of the Jewish opposition can best be explained as an expression of a contradiction between redactional tendency and historical tradition.”27 Bilde is essentially suggesting that both Josephus and Philo tried to paint pacifist pictures for polemical purposes but the violent truth slips out in…
…God. So who or what do we mean when we say, “our God”? I think it’s a safe bet that every one of us here in the sanctuary today conceives of God in a somewhat different way. My own beliefs have evolved over the years, beginning when I was a little girl with God as a wise, gray-bearded grandfather-in-the-sky, to the idea that God is Nature, to a version of the Reconstructionist concept of God as the power that makes for good in the world; in times…
…ook out a third scroll this morning because today is the first day of Adar Bet, the month that gives us Purim (quoting Ina: “Purim Baskets!”). Mi-she-nicknas Adar, marbin be-simha once Adar starts, celebration increases (Eruvin 29a). Tonight’s auction will be a great kick-off to the month ahead. I hope to see every one of you here, with friends, beginning at 7:30. Bring your credit cards and some cash, too, for the raffles. Bring your sense of fun…
…ill be severely punished. Rabbi Heschel notes the difference in punishment between the stick-gatherer and the blasphemer. The stick gatherer is destroyed with stones, in the plural, indicating that the many different stones represented many different opinions. In the blasphemer’s story, all who heard him blaspheme stone him, in the singular form, since they all agree on the punishment. Heschel also states that the evil serve as great teachers, set…
