- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…to the assassination of Mr. Rabin. Before Yigal Amir pulled the trigger, a number of Orthodox rabbis had stretched medieval Jewish law beyond all reasonable limits to classify Mr. Rabin as a “pursuer,” whose life could be taken in self-defense. The same body of medieval law explicitly sanctions the killing of Jewish heretics as the Union of Orthodox Rabbis surely knows. To publicly denounce Reform and Conservative Jew as apikorsim in the current h…
…ad the Review in the New Haven Arts Paper Dganit Zauberman- Image List + Prices Statement from the Artist: Memories, life experiences, intuitive processes, and curiosity drive my work. Early in my life, informed by my upbringing in a Kibbutz, I observed the importance of land as not only a source of life but also as a source of struggle, separation, and death. Now, with the current political and environmental climate, the subject of land con…
…d activities that have been flourishing for years. And we’ve initiated any number of new programs that you have suggested. There is energy in the air that encourages people to think, “We can do it.” Our attitude is, “Just say yes.” Last June we had a tribute dinner, honoring the rabbi and Miriam and raising a lot of money for the shul. A zillion people worked to make that happen. Prior to that, the last tribute dinner anyone could recall took plac…
…r, www.newhavenindependent.org, April 15, 2019 In one hand he had his cell phone, with mom on the line for shopping advice. In the other hand was a handout with a Westville rabbi’s admonition against crossing a picket line to buy food for the Feast of Freedom. His basket was empty. There David stood amid walls of macaroons, white fish, and grape juice in Aisle 13 of the Amity Stop & Shop, pondering the fifth question added to this year’s tradition…
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…the 10th century B.C.E.; and the E strand probably written between 900 and 800 B.C.E.. The redaction or the compiling of the whole Torah is usually seen as occurring in Babylonia between 600 and 400 B.C.E. For our three passages only J and E are relevant — the first and third passages are usually attributed to J and the second to E. The first account, of Abraham and Sarah in Egypt, is most like a folktale; it is the simplest in structure. It show…
…tangible meaning. And not VaYiqra alone, of course, but most of Bamidbar (Numbers), from which our additional reading comes; a large portion of Shemot (Exodus), and Devarim (Deuteronomy), as well. Our world was rent asunder, smashed into a thousand pieces. The parallel of Temple worship with the synagogue and prayer is more than just an analogy, it is an exact spiritual equivalent. That is because, as all of you know, the practice of synagogue-ba…
…erent. Everybody does something behind closed doors, whether it be write a cheap romance novel or go to some forbidden site on the Web. The thing I do behind closed doors is write poetry. Long and involved, they usually represent some flaw in humanity or in myself or just some tragic love poem. Words spurt out of my mouth and I have to write them down or else I lose them, the ideas slipping through my fingers like grains of sand in an hourglass. I…
…ctually needed to be rationed in some way. Today, although we do sell some tickets, our real problem is that we can’t give tickets away. That is, most American Jews do not come to synagogue on the High Holy Days and would not come even if we gave them free tickets. This fact represents a serious challenge to our community, one that should not be neglected. But the truth is, even if we gave away door prizes, many of “those” people are just not inte…
…of all the people. Imagine if the parshah has told us, tribe by tribe, the number of people in each tribe, and separately, the number of males, 20 and up, who were fit for service. Would that kind of census send a different message to us, a message saying, “everyone counts”, including all the women? The second census, what I’ll call the redemption census, I find a strange one. It requires counting of all the male Levites who were at least a month…
