- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…did not experience antisemitism in India and, in fact, helped to rescue a number of Jews fleeing Europe in World War II. Conversation with Mark Oppenheimer, jewishledger.com, Nov 25, 2019 Mark Oppenheimer describes himself as a writer, talker, father, husband, dog-owner, and challah baker. Though not necessarily in order of importance. Challah baking aside, the talker in Oppenheimer will get to do just that on Sunday, Dec. 15, 10 a.m., at Congreg…
…familiar symbolic images embedded as decorative elements. “All That Remains” will next be presented at the Virginia Holocaust Museum, Richmond, VA, in October 2020. The works in this show include images from each of these series. In this retrospective of her work, a number of works in private collections are represented by photographic reproductions, thus providing context for the entirety of exhibition. for more information and for purchasing wor…
…y of Shabbat and weekday programs for children and youth expanded, and the number of minors grew from under 70 in 1994 to over 225 a decade later. A typical Shabbat morning includes simultaneous programs or services for children and youth, as well as youth participating in the main service and Shabbat Shalom Torah Study. In 2003, the congregation began a process of building renovations, aimed at improving accessibility, enhancing energy efficiency…
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…d by the Good Book: “While the flesh was still between their teeth,” etc. (Numbers 11:33). Partly for that reason we are enjoined to wait a period of time after eating meat before eating dairy. But after some time, the “food” in your mouth (and stuck on or between your teeth) ceases to be “food.” Who would eat it? If your toothbrush is used at that point, it is not really in contact with “meat” or “dairy” and thus, strictly speaking, you would not…
…The other days of Creation are denoted, as you would expect, using ordinal numbers – second, third, and the like; but not the first day, Yom Ehad – Day One. Rashi teaches that “Day One” is to be understood as the Day of the One, the Day of God, and that God created everything in all its potential on that Day. From that day on, it follows that, as my daughter Sarah has recently begun quoting Martin Buber in the tag line to her email messages — To p…
…d activities that have been flourishing for years. And we’ve initiated any number of new programs that you have suggested. There is energy in the air that encourages people to think, “We can do it.” Our attitude is, “Just say yes.” Last June we had a tribute dinner, honoring the rabbi and Miriam and raising a lot of money for the shul. A zillion people worked to make that happen. Prior to that, the last tribute dinner anyone could recall took plac…
…d 1% at six months. People who study resilience point out that there are a number of factors that can predict how well someone will handle severe trauma. These come from studies of hospitalized survivors of motor vehicle accidents, combat veterans, people who lived through the Los Angeles riots, the Oklahoma City bombings and many other tragedies. While degree of exposure is the greatest predictor, other individual characteristics include a good t…
…essage. Over the course of the school year, the kids would memorize a fair number of these. The sayings she chose reflected her particular take on Judaism, which tended to the ethical rather than the spiritual. In cleaning out her apartment last year, my sister Naomi and I came across some of these sayings, which I’ve brought with me to show you. Some of the pitgamim were easy to memorize and therefore were very popular with the kids: “Tov shem m’…
…, a very complex distribution network. The way it operates is by a certain number of power plants producing energy, usually by burning fossil fuels, and then feeding it into the massive grid of electrical power lines. I think this is quite similar to the societal structure of the monkeys and the medieval Jewish court system, in that the majority of interactions, or in this case, power transmissions, are local, but the network is able to transmit p…
