- Congregation Beth El–Keser Israel
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
85 Harrison Street, New Haven, CT 06515-1724 | P: 203.389.2108 | office@beki.org
…r, www.newhavenindependent.org, April 15, 2019 In one hand he had his cell phone, with mom on the line for shopping advice. In the other hand was a handout with a Westville rabbi’s admonition against crossing a picket line to buy food for the Feast of Freedom. His basket was empty. There David stood amid walls of macaroons, white fish, and grape juice in Aisle 13 of the Amity Stop & Shop, pondering the fifth question added to this year’s tradition…
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…the 10th century B.C.E.; and the E strand probably written between 900 and 800 B.C.E.. The redaction or the compiling of the whole Torah is usually seen as occurring in Babylonia between 600 and 400 B.C.E. For our three passages only J and E are relevant — the first and third passages are usually attributed to J and the second to E. The first account, of Abraham and Sarah in Egypt, is most like a folktale; it is the simplest in structure. It show…
…erent. Everybody does something behind closed doors, whether it be write a cheap romance novel or go to some forbidden site on the Web. The thing I do behind closed doors is write poetry. Long and involved, they usually represent some flaw in humanity or in myself or just some tragic love poem. Words spurt out of my mouth and I have to write them down or else I lose them, the ideas slipping through my fingers like grains of sand in an hourglass. I…
…ene. Each member of the household has their own Hanukia, and each lights a number of lights corresponding to the number of the day of the holiday. We are fortunate that we are able to do this mitzva in such a complete and beautiful way. But what of the poor person who can not afford all of this “hidur mitzva” but must struggle to light even one lamp? The Mishna Berura, written at the beginning of the twentieth century by the Hafetz Hayim, comments…
…the Torah and perform their aliya properly. If there were no limit on the number of people who may go up for an aliya at once, then what if a Bar- or Bat-Mitzva family were to want to send up a group of five or ten at once? And what if two groups of ten are called up in succession? The result might violate even our minimal demands of decorum. If we were to limit joint aliya to two people per aliya, then on the one hand we would run into some fami…
…ll do it that way, too. But this procedure often created a dilemma: If the number of qaddishes was limited, there might still be some who did not get to say one; if there was no limit to the number of qaddishes added, the service became burdensomely long. So after careful scrutiny the rabbis allowed all mourners to say qaddish simultaneously. This rabbinic solution was adopted only after careful consideration, and after it was determined that mour…
…rs, words and spaces, although exact layout (number of words in a line and number of lines in a column) may vary, as will the quality of the materials and calligraphy. We take out the particular scroll or scroll that is set to the portion that we are reading on the given occasion. The weekly reading goes in sequence, so each shabbat we begin reading from the spot we left of the previous week. But on festivals and other occasions we may read from a…
…nse of peacefulness, awe, community, mystery, and religiosity. There are a number of factors that could conflict with our wish to achieve beauty and art in the synagogue and sanctuary. One is the expansive interpretation of the second commandment. The literal words of the commandment are, Thou shalt not make unto thee a graven image nor any manner of likeness that is in the heaven above or that is in the earth beneath. My reading of this is that t…
…hei HaBesht (Tel Aviv: Devir) 5707/1947, 5735/1975, p. 35. A table of tale numbers and the corresponding page numbers in other editions is given at the back of the book by Ben-Amos and Mintz. 2. Violence is neither advocated nor condoned in these tales to any significant extent, whereas many tales strongly advocate the efficacy and advantages of nonviolence. The main exception to this generalization are a few of the first fifteen tales (pp. 39-51…
